Location : Manukaya, tampaksiring (Gianyar)
Date : Kartika Cukla Yodhaci (884 c / 962 A.D)
Object :
a. Holy spring with anumber of water spouts in the temple.
b. A swimming pool
The compartment of the water spouts is divided into three rooms : one for men, one for women, and the othercompartment is specially used for obtaining holy water useful for diffrent kinds of ceremoniesand personal needs.
a. Pancuran Sudhamala, pancuran pembersihan and pancuran penglukatan.
All the three mean holy.
b. Pancuran cetik.
This means the spout of poisoned water.
There is stone inscription which has connection with the history of these hole springs. The inscription is kept in the Pura Dalem Sakenan, also at the village Manukaya. This inscription mentions, among others, patirtan Air Hampul, and the name of The Raja Indrajayasinga, 884 caka. In every Galungan day this inscription is purified in the temple of Tirta Empul. Centuries later location of these spring has been transformed public tample. all the barong masks of this village are also purified in this springs. further the water of these springs is also used for purified people after a cremation ceremony. Not far from Tirta Empul is Mengening. another spring under a big tree. This spring is the place for purifying krisses , On the hill above this springs is a temple in which some remain of an old temple. and emages are kept.
The northermost temple of this village is pura gumang,near Panembahan. to reach this temple we have to go on foot through the temple Sakenan. The location is very interesting, surround by big trees and inhabitedby variety of birds, especially talkative birds. A huge linnga, a verybig carved door, the image of Nandini (Civa's steed), and a trisula, This trisula might be used forbuilding top. based on the remains it can be strongly believed that this temple was formarly a civaitic temple.
Date : Kartika Cukla Yodhaci (884 c / 962 A.D)
Object :
a. Holy spring with anumber of water spouts in the temple.
b. A swimming pool
The compartment of the water spouts is divided into three rooms : one for men, one for women, and the othercompartment is specially used for obtaining holy water useful for diffrent kinds of ceremoniesand personal needs.
a. Pancuran Sudhamala, pancuran pembersihan and pancuran penglukatan.
All the three mean holy.
b. Pancuran cetik.
This means the spout of poisoned water.
There is stone inscription which has connection with the history of these hole springs. The inscription is kept in the Pura Dalem Sakenan, also at the village Manukaya. This inscription mentions, among others, patirtan Air Hampul, and the name of The Raja Indrajayasinga, 884 caka. In every Galungan day this inscription is purified in the temple of Tirta Empul. Centuries later location of these spring has been transformed public tample. all the barong masks of this village are also purified in this springs. further the water of these springs is also used for purified people after a cremation ceremony. Not far from Tirta Empul is Mengening. another spring under a big tree. This spring is the place for purifying krisses , On the hill above this springs is a temple in which some remain of an old temple. and emages are kept.
The northermost temple of this village is pura gumang,near Panembahan. to reach this temple we have to go on foot through the temple Sakenan. The location is very interesting, surround by big trees and inhabitedby variety of birds, especially talkative birds. A huge linnga, a verybig carved door, the image of Nandini (Civa's steed), and a trisula, This trisula might be used forbuilding top. based on the remains it can be strongly believed that this temple was formarly a civaitic temple.
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